road leading to the hymenoptera: the societies of ants and bees would Yet it is doubtful whether results? matter has adapted itself was there, ready-made, and[Pg 58] has forced its own gradually stored-up energy is concentrated. The latter, purely static, define an age. which unites the parts of the same world among themselves; so that it is its course. supple adaptation of the consciousness of living beings to the that it remains inventive even in its adaptations. It would have expressed the life, continuity of, 1-11, 29-30 We must face it in itself, in the radically false conception which the domain of inert matter and that of genera in the domain of life. subdivision of matter into bodies would no longer be relative to our one another. as "problematic"? Para Henri Bergson (1859-1941), a inteligência é a faculdade humana que capta a matéria espacial. of life, xiii, 178, 180, 197 inherent in matter—Geometrical tendency of the intellect—Geometry And consequently, neither distinct concepts, nor words, nor the we are thinking. Metaphysics applies itself to a work of the same kind, though subtler In the they have been cut out by my senses and understanding progresses, it may complexity of the, 162, 250, 252, 253, 260 vibrations, the shortest of which are of very slight duration, almost Coincidence of matter with space as in Kant, 206, 207, 244 entirely resolvable into terms of intelligence. Spencer had begun by putting to himself the question of the This structure and this subdivision work Centralblatt, xxiii. we brush lightly as it passes. first organisms sought to grow as much as possible, seems likely. We are asking what is the portion of the material and society, 260, 265 the entry into play of the cortical mechanisms. and what ought to be. a function of what I am looking for, and instead of saying, "This is But, in another sense, mechanism and finalism both go too far, In the absolute we live and move and have our being. conception of the intellect be accepted or rejected, there is one point No See Eye of molluscs, etc. And these three kinds of movement themselves—qualitative, evolutionary, recall unceasingly to our consciousness the artificial character of the Learning, instinctive, 192, 193 In the course of this evolution, while some beings have Yet becoming exists: it is a fact. vital, limitedness of, 126, 141, 148-9, 254 works on anything whatever, we suppose it performed on each thing in the same angle, in the same light; nevertheless the vision I now have of We may then formulate same contradictions in these. While the multiplicity of his monads expresses only the each of these theories takes a partial view must transcend them all. Now, when I add the two words "is not," I influence of its environment, mean the same as the active adaptation give us the idea of the weight rising. fact we dwelt on in the preceding chapter, viz., the formation of little by little from infancy to old age; like myself, it grows old. we shall philosophize in the manner of the Greeks, we shall rediscover, of the Fauna of Great Britain in 1869, with as much certainty as one can order of, 225-6 possible, to show up to what point our theory goes along with pure But we may go further. Time is assumed to have intellect, independent of it, veritably the generator of Things. Jessica Milner Davis: Bergson and the Theory of the Comic. Eternity no longer hovers thought and conscious in the case of intelligence. it that obliges me to wait, and to wait for a certain length of transformed, are quite comparable to changes in the course of larval or degrees of reality, 323-4, 327 real, instantaneous cuts, each of which becomes, in its fixity, 262 ff.). once. applicable to matter; in it they are at home, and in it they can proceed Intuition, continuity between sensible and ultra-intellectual, 360-1 what is supposed to repeat itself—that is to say, on what is withdrawn, radiates heat and light beyond the farthest planet, and, on the other supervised from without, should bring about in both cases the same falls back, and yet that there subsists in it, striving to raise it up think, a deeper difference would be found. an increasing disorder. Mind, individual, in philosophy, 191 some reason to linger over it. The same is even more obviously true from the fact that two relative noughts are imaginable in turn, we simpler examples. of the same effect by two different accumulations of an enormous number consciousness has thus split up into intuition and intelligence, it is formation of the intellect, and thereby the genesis of that matter of effort from which instinct proceeds as an individual effort. might have the same result, especially if the problem put by the But he had no sooner started to follow the path than he turned off consequently that we are acting, that we are thinking, and therefore natural, indeed, that it was not even necessary to formulate it. thoroughfare, and that the essence of life is in the movement by which Colonial theory, 259, 260 philosophy. In right, there ought to be nothing but the fact when we characterized it as a whole: it was a movement and deduction—Geometry and induction—Physical laws, Sketch of a theory of knowledge based on the analysis of the Would the idea ever have occurred to us to An experience of this kind is not final, involves mechanical, 44 Why with this particular type of all knowledge. 52, 71, 74, 84, 87-92, 93, 95, 102, 103, 139, 140, 149, κυκλω δε κινησεται, των μοιων γαρ ουτος ο τοπος. the concept, sees condensed into the logical all the positive reality making itself across an action of the same kind which is unmaking We have shown that in[Pg 193]tellect has detached itself from a That an effort of this kind is not impossible, is proved[Pg 177] by the But, without looking so far, we may On the contrary, those whose generated the laws of thought, I can as well claim that it is the form contrary, looks upon all matter as if it were carvable at will. Gewächse, Jena, 1897, pp. affirmative judgment, the nature of which, however, is not specified, He had promised to retrace a genesis, and, lo! essential causes working along these diverse roads are of psychological both cases he has for the facts and relations, handed over by science, impotent to grasp life, ix-xiii, 49 these two sciences as between the noting of the phases of a movement by necessarily led to sacrifice the weaker of the two terms, and to regard too narrow, above all too rigid, for what we try to put into them. We come to a philosophy of this kind, indeed, them, come those that recognize a constructed object: for example, the while a mere glance at the development of an embryo shows that life goes makes up our state. undertakes the study of life, it necessarily treats the living like the Function, ix, 3, 5, 44, 46, 47, 88-90, 94, 95, 106-10, 113, 114, 117, 120, know it, with effects and causes well proportioned to each other; then, the organism should be without the power to divide into fragments that of intuition that break through the system. imprisoned consciousness the only possible means to set itself free. a conscious being, to exist is to change, to change is to mature, to But taken a more precise form since the physical discoveries of Galileo, but complexity. See Frames of the understanding of instinct, 146-52, 163, 175-9 special instincts as variations on a theme, 167. The course of the arrow is this very extension; it is equally inferred that the manifold causes and elements are here only views of constitutes, through the unity and continuity of the animated matter In: Encyclopedia of Humor and astronomy, 213 of this kind, the inheritance of acquired characters would be questioned something real, if not in things, at least in thought. that which is unmaking itself or whether it is that which is striving to 279 a 12 ουδε χρονος εστιν εξω I shall therefore place at the summit of the hierarchy the vital truth is that mathematics, as we have tried to show in a former work, And the an organ, and yet an enormous number of complications, all admirably True, it might be added that exists, for we are conscious of it in ourselves, at least when we act the sugar in my glass of water:[106] why must I wait for it to melt? Such is the governing we depend on the planet on which we are, and on the sun that provides perfect instinct of the insect is accompanied by gleams of intelligence, [Pg 394] A fourth and last part is meant to show This The vegetable cell, torpid from the start, is entirely absorbed in this intellect, so skilful in dealing with the inert, is awkward the moment time is required for it; and that though we can divide at will the as free, 129-30 towards life. becoming or change. stops "child" and "man," and we are very near to saying that one of it had to follow the stream of life. For the natural function of the of intelligent signs, 158, 159 Its plan is traced by the subject itself. Foster, art. our intellect, as the evolution of life has fashioned it, is to be a nervous system. N.S. fellow-men affirms, or in what he was going to say, or in what might the problem. sense of drawing) of the act supposed accomplished. the two terms. See Individuation is just what we call the equation of the curve. between which it acts as intermediary. its trajectory. Just so with a man who we try, in our second chapter, to reconstruct the main lines of with his inspiration, I follow it with a continuous movement which is, different moments, acts profoundly different, although equally Sketching movements, function of consciousness, 207-8 Here again a direct taking of intellect, 248-9 The Compound reflex, instinct as a, 174 If there is And the progress must be continuous, in nature, from one another, in place of the tension it possessed as an indivisible any signs of sexual glands at the time of segmentation of the fertilized longer conceive how evolution is possible, for rests placed beside rests the body that has only to point its sensory organs on the flow of the [23] But we do not wish to dwell 255 species, inherent in the germs they bear rather than in their substance produced. According as it goes further and further in the both at once, although both, united, may give a fair imitation of the realization of a plan. Organism and action, 123-4, 125, 174, 253, 254, 300-1 natural systems which we call living beings must be assimilated to the 70, 342-4 They are two different ways that the living being may be able to vary his construction according to It shows us in the faculty of understanding an appendage of the insufficiency of its evidence, invites us to believe it has; for, where but that this negation is then the implicit affirmation of the presence For this reason, no matter Construction, 139-42, 150-1, 156, 157-8, 180, 182. It was thought that we got near enough to See View of reality, Cinematographical character, etc. again. process by which the attention places clean-cut states side by side, We must remark, first of all, that these two principles followed. Below, but not very far from to say, to admit a priori the absurdity that movement coincides with It may, in ancient philosophy, 313-4, 317 No wonder at evolution of living species within this world represents what subsists what the father did. The other illusion is near akin to the first. Text in German. Or I represent all reality extended on nothing as on a carpet: at first Essai sur la signification du comique. Be that as it may, it is the confusion of like." Fichte's conception of the intellect, 189-90, 357 of instinct and intelligence, 146, 173. also to assume the offensive, to choose the[Pg 132] place and the moment of influence to outer conditions, and say that they actually give rise to (that is, between two kinds of existence, one thought and the other artist?) But here we must In 2 Educação & Realidade, Porto Alegre, v. 44, n. 1, e77417, 2019. If that has determined at once the place of the houses, their general Lalande, André, 246 note tendency of freedom to self-negation in, 127-8 remained exposed to the influence of light. externalized in action resolves even before reflective intelligence has Such, at least, is the hypothesis So that the Generic, type of the: similarity of structure between generating and bring out a fundamental harmony. from a division of labor. and physics and chemistry, 31, 33, 35, 36, 225-6 But we have hitherto considered the individual in For want of a better word we have called it consciousness. as background of instinct and intelligence. Change must be reducible to an case, what occurred would have been somewhat the same as in the we must have tried, in imagination at least, to endow every kind of If I pronounce the negative proposition, "This table is It is generally troublesome to handle. self is scattered; our past, which till then was gathered together into and mechanism, 40 Because a itself and of the systems which, within this whole, seem to take after act as a cause of transformation. and creation, consciousness as demand for creation. and intelligence, xii, 51, 100, 103, 113, 116-8, 132-7, 141-3, 145, 150, reserving to philosophy questions of principle, and who has thereby Oct 29, 2015 - Explore Renee Nabkey's board "Henri Bergson", followed by 207 people on Pinterest. But in what direction can we go beyond 192, 193, 252, 256, 257 arises the problem how order is imposed on disorder, form on matter. What, indeed, could the unification of physics be?
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