Psalm 139 is a psalm … Psalm 139 Psalm 139 may be divided into four sections of six verses each. "Ellicott's Commentary for English Readers". BibliographyClarke, Adam. A psalm. Used by Permission. HERR, du erforschest mich und kennest mich. 2 Ich sitze oder stehe auf, so weißt du es; du verstehst meine Gedanken von ferne. One who finds the way blocked up turns back; but David found himself hedged in behind as well as before. and laid thine hand upon me; not his afflicting hand, which sometimes presses hard; though the Targum thus paraphrases it, "and stirred against me the stroke of thine hand:''. (5) Besetâas a beleagured city from which there is no escape. 1870. Psalm 139:5, KJV: "Thou hast beset me behind and before, and laid thine hand upon me." https:https://www.studylight.org/commentaries/cal/psalms-139.html. What is your middle name? BibliographyBullinger, Ethelbert William. And laid thine hand upon me - That is, If I try to escape in any direction I find thine band laid upon me there. Praying through Psalm 139:16 . And laid thine hand upon me - That is, If I try to escape in any direction I find thine band laid upon me there. I. LORD, you have probed me, you know me:. Psalm 139:6 As translated from the Septuagint. but rather his hand of power and providence, to preserve, protect, and defend him. It consists mainly of an extended “statement of trust.” But at the end, there is a “petition” or specific request for assistance. "The Treasury of Scripture Knowledge". Admonition to the wicked and comfort to the pious are alike implied inferences from these doctrines. Ps 139:1-24. Douay Rheims Bible 139:5 Behold, O Lord, thou hast known all things, the last and those of old: thou hast formed me, and hast laid thy hand upon me. After presenting the sublime doctrines of God's omnipresence and omniscience, the Psalmist appeals to Him, avowing his innocence, his abhorrence of the wicked, and his ready submission to the closest scrutiny. Escape is impossible. A Psalm of David. Psalms 139:5 Context. Chapter 139. Psalm 139, for its part, contains just two of the typical elements of a psalm of supplication. He is saying that He is going before him and clearing the way and He is guarding the back side as well. BibliographyGill, John. Von allen Seiten umgibst du mich und hältst deine Hand über mir. 1685. "John Wesley's Explanatory Notes on the Whole Bible". For the director of music. Laid thine hand upon me—I am already in thy grasp, wholly in thy power. Thou hast formed me, and laid thy hand upon me.". David says that the Lord knows all man’s thoughts and doings—He asks, Where can man go to escape from the spirit and presence of the Lord?—Man is fearfully and wonderfully made. It has reference commonly to the siege of a city, or to the pressing on of troops in war; and then it comes to mean to besiege, hem in, closely surround, so that there is no way of escape. "Behold thou, O Jehovah, knowest the whole, the hereafter and the past. Or it signifies that he was so near to him that his hand was upon him, and he was perfectly known; as anything is that is before a man, and he has his hand upon. 1909-1922. A psalm of David. 3 You search out my path and my lying down and are acquainted with all my ways. 4 For there is not a word in my tongue, but, lo, O LORD, thou knowest it altogether. "Commentary Critical and Explanatory on the Whole Bible - Unabridged". BibliographyTrapp, John. பரிசுத்த வேதாகமம் சங்கீதம் அதிகாரம் 139 – Read Holy Bible Book Of Psalms Chapter 139 In Tamil With English Reference I think Bishop Horsley's emendation here is just, uniting the two verses together. 2 You know when I sit and when I rise; you perceive my thoughts from afar. John Trapp Complete Commentary. Psalm 139. Bullinger's Companion bible Notes". "Commentary on Psalms 139:5". "E.W. Psalm 139:5 (KJV): Thou hast beset me behind and before, and laid thine hand upon me. Psalm 139:5-6 Oh, what a happy day when a man or woman of God realizes that God sees, God knows, and God cares…To remind His people of His discernment and comprehension of their circumstances, and His immense care and comfort on their behalf, He revealed one of … https:https://www.studylight.org/commentaries/wen/psalms-139.html. Thou hast beset me behind and before - The word rendered “beset” - צור tsûr - means properly to press; to press upon; to compress. 1999. A psalm. 4 Denn siehe, es ist kein Wort auf meiner Zunge, das du, HERR, nicht alles wüsstest. (204). https:https://www.studylight.org/commentaries/geb/psalms-139.html. You have beset me behind and before, and laid your hand on me. https:https://www.studylight.org/commentaries/tsk/psalms-139.html. BibliographyJamieson, Robert, D.D. http://www.e-water.net Der Psalm 139 einer der schönsten Psalmen überhaupt! https:https://www.studylight.org/commentaries/jfu/psalms-139.html. Psalms 139:5 Thou hast beset me behind and before, and laid thine hand upon me. "Commentary on Psalms 139:5". What is your favorite dessert? Go to. Psalm 139 is a most beautiful sacred song, which brings our rapt attention to the hallowed essence of the child in utero, and of God's sovereign role in each little life. Escape is impossible. 5. 5. "Commentary on Psalms 139:5". Some of the Jewish doctors are of opinion that this is the most excellent of all the psalms of David; and a very pious devout meditation it is upon the doctrine of God's omniscience, which we should therefore have our hearts fixed upon and filled with in singing this psalm. Psalm 139 Lutherbibel 2017 Gott – allwissend und allgegenwärtig 1 Ein Psalm Davids, vorzusingen. Thou hast beset me behind and before ] As a beast that is pursued, as an enemy that is begirt and environed; and lest I should think by some means to make escape (as David did from Saul and his host, by a providence, 1 Samuel 23:27 ; as Hannibal did from the Romans, by a stratagem). 1 To the choirmaster. https:https://www.studylight.org/commentaries/whe/psalms-139.html. Psalm 139:5, NASB: "You have enclosed me behind and before, And laid Your hand upon … Beset—Surrounded, like a besieging army, for my protection if good, to render my escape impossible if wicked. (d) You so guide me with your hand, that I can turn no way, but where you appoint me. Behind, before, and from above-from every side I am in thine hand, whether for punishment or for help. Thou hast beset me behind and before, and laid thine hand upon me. The other clause of the verse has the same meaning; for those put a very forced interpretation upon it who think that it refers to God’s fashioning us, and applying his hand in the sense of an artizan to his work; nor does this suit with the context. Tell your children that you are going to play a … Thou hast beset me behind and before,.... Art on every side of me, all around me, like one besieged in a strait place; so that there is nothing I can think, say, or do, but what is known unto thee. 1874-1909. behind and before. It speaks of the protection and security that God provides His own, also denoting ownership. Noah Webster Bible Juni 2020 Predigten 2001-2003. Copyright StatementThe New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. You know when I sit and when I rise; you perceive my thoughts from afar. What is your favorite thing about school? "Barnes' Notes on the Whole Bible". 1599-1645. Predigt zur Taufe: Von allen Seiten umgibst du mich (Psalm 139, 5) 13. The omnipresence of God (vs.7-12) 3. Stellung im Psalter und historische Einordnung. Psalm 139. What did you do yesterday? Psalm 139:5 in all English translations Bible Gateway Recommends NIV, Chronological Study Bible, Leathersoft, Brown/Navy: Holy Bible, New International Version Our Price: $79.98 Buy Now 1. Oktober 2002 18. "Commentary on Psalms 139:5". AMEN. Figure of speech Synecdoche (of Species), App-6, put for every direction. https:https://www.studylight.org/commentaries/acc/psalms-139.html. Copyright StatementThese files are public domain. The psalmist here, is speaking of a very close relationship with the Lord. Psalm 139:5 Parallel Verses [⇓ See commentary ⇓] Psalm 139:5, NIV: "You hem me in behind and before, and you lay your hand upon me." This is the idea here - that God was on every side of him; that he could not escape in any direction. Psalm 139:5 German Bible Alphabetical: and before behind enclosed hand have hem in laid me upon You your OT Poetry: Psalm 139:5 You hem me in behind and before (Psalm Ps Psa.) BibliographyPoole, Matthew, "Commentary on Psalms 139:5". with all my ways you are familiar. O LORD, you have searched me and known me! https:https://www.studylight.org/commentaries/ebc/psalms-139.html. You know my sitting down and my rising up; You understand my thought afar off. "The 1599 Geneva Study Bible". A Psalm of David. Ver. 1765. "Commentary on Psalms 139:5". Of David. BibliographyTorrey, R. A. Site Language שפת האתר. Thou hast beset me behind and before] As a beast that is pursued, as an enemy that is begirt and environed; and lest I should think by some means to make escape (as David did from Saul and his host, by a providence, 1 Samuel 23:27; as Hannibal did from the Romans, by a stratagem). "Whedon's Commentary on the Bible". Psalm 139:4-5. Thou hast beset me behind and before - צרתני וקדם אחור achor vekodam tsartani, "The hereafter and the past, thou hast formed me." BibliographyWhedon, Daniel. Die Davidpsalmen (vgl. And laid thine hand upon me; thou keepest me, as it were, with a strong hand, in thy sight and under thy power. Psalms 139:5 Thou hast beset me behind and before, and laid thine hand upon me. https:https://www.studylight.org/commentaries/bnb/psalms-139.html. Thou hast beset me behind and before, with thine all-seeing and all-disposing providence. In verse fifth some read —behind and before thou hast fashioned me; (203) but צור, tsur, often signifies to shut up, and David, there can be no doubt, means that he was surrounded on every side, and so kept in sight by God, that he could not escape in any quarter. Psalm 139:1(KJV) Verse Thoughts We are told that no one knows the heart of a man except himself - and how we love to give a false image of ourselves to one another and how we try to justify keeping the truth of who we really are, a secret from other people.
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