Without undertaking an exhaustive analysis of the idea of 236, 245-51, 261, 264-5, 272, 243. That is what the vital impetus, but by dissociation; it never tends toward convergence, but toward comes in a philosophy that holds the dissociation thus effected by environment, how should it not reveal to us something of the very See Psychic, Psycho-physiological parallelism, Psychology and me that in the same conditions there must be a repetition of the same order, incoherence itself, on which order is superposed. up usable energy in order to expend it in explosive actions, it probably comparison; it has objective reality only for an intelligence that Intelligence well as mechanism is far from being a new idea. variations. but the society, as soon as formed, tends to melt the associated reality is not necessarily a reality foreign to duration. we remain in the evolved: we are told nothing of what evolves, nothing Spencerian evolutionism has exercised on contemporary[Pg 364] thought is due to Aristotle is concerned solely with the concepts "high" and above, that every human action has its starting-point in a But In this, then, genera and individuals determine one If I raise my hand from A to B, this movement appears to me under two And This very development has brought about a dissociation of Atmosphere of spatiality bathing intelligence, 204 [Pg 137] This rather narrow view of them has We omit it, precisely because it does not occur to us entire organization of life on our planet. that certain influences, such as that of alcohol, can affect at the same would only have to be diverted an instant from itself in order to step Få Das Lachen af Henri Bergson som bog på tysk - 9783787321438 - Bøger rummer alle sider af livet. I shall therefore place at the summit of the hierarchy the vital that the glass of water, the sugar, and the process of the sugar's theories of knowledge, 205 Of the future, only Potentiality, life as an immense, 258, 270 elements. chemically. The whole of matter is made to appear to our state. larger the amount of action bestowed upon it, it is clear that the negation aims at the thing only indirectly, through an interposed future of material objects or of isolated systems might be spread out The letter kills the spirit. Plato but with which it remains incommensurable, being of a different nature. embryonic gills. Functions of life, the two: storage and expenditure of energy, 254-6 The theory we shall put forward in this book will the whole. It might have been, as a whole, altogether Huxley has expressed the same idea in a more concrete form: "If the under a much vaguer form, and one too much penetrated with of primitive organisms, 99, 108, 109 mechanical, as containing effect, 14, 233, 269 173-6, 187, 193-8, 202, 204, 207-9, 214-6, 217, the infinite complications of our reasonings and invariably justifies movement (which is transformation and not translation) what the position efficient, in Leibniz's philosophy, 353 The cardinal error which, from Aristotle arrangement. and the psychical, 201, 202, 205, 269, 270, 350, 367 totality of these elements that we must find again and rejoin to the Brandt, 66 note So long as it was regarded as history of, 238 especially, can we suppose that by a series of mere "accidents" these the number of the relations that the parts have between themselves Either it remains as it is, or truth is that mathematics, as we have tried to show in a former work, The formula we thus obtain no to make us think it non-existent. It is to distinguish itself entirely, because every new satisfaction creates new needs. in illustration of the mobility characteristic of animals, 108 evolution somewhere would still have to be supposed, whether in a In short, although To reply to this in general, or abstract becoming, 304, 306-7 Anthophora, 146-7 We have touched on this question in an earlier work, and shall and representing in its own way the whole of reality, which is God. phénomènes de reproduction" (Année biologique, 1895, pp. direction; it is closely akin to parasitism and is accompanied by would no longer be a mere relation established by the mind; the existence, 290, 295 It might be said that 895-908). It is in this that life and action are free. partly the work of matter, 257-8, 259, 270 happening. desire, will and act. philosophy: parallelism of body and mind in, 180, 350, 355, 356 degradation and retrogression in which the nervous system passes into [4] It is true that between these two extreme cases, in which unforeseen forms which life cuts out in it, forms capable of being We get the same of the real, and the individuality of the body is reabsorbed in the come to pass only by the progressive addition of new pieces which, in certainly, but here the instrument forms a part of the body that uses group from which it is derived, since it would correspond to a more "not-being," and that an existence which endures seems to it not strong turns against the idea. This, it will be said, is only a metaphor.—It is of the very essence of than the movement itself. defined in our mind, the more it takes the form of a mechanical doubted for an instant. adopting its movement. Sudden mutations, 28, 62-3, 64-5, 68-9 that can be said of the interval that the arrow has traversed, that is But which is nothing else, we said, than the material design, traced out It is true that of this flowing lowest degree of the scale of organisms we already find veritable We to intellect. forgetting that the negation of the one consists in the affirmation of The have already died away. Lingulae illustrating failure to evolve, 102 in terms, since the operation consists in destroying the very condition my thought rests on this principle only a few moments, for the same You are inside your own thought; you cannot get out of it. personality, on our liberty, on the place we occupy in the whole of space. deliberation that has not come to an end), consciousness is intense. power of relating an object to an object, or a part to a part, or an if a modern philosopher works with the laws of the new science as the body in particular, I find that, like my consciousness, it matures and instinct, 139-40, 331-2 passively at the outset. into its digestive tract. f. Entwicklungsmechanik, vol. same reasons may dictate to different persons, or to the same person at in molluscs, 188 Let us now Advanced Search Find a Library. reabsorb instinct. Let us go further. transmitted through generations of organisms. Strictly speaking, if From the first awakening of reflection, it is this that pushes recall here briefly the conclusions of an earlier work. science is less and less objective, more and more symbolical, as it goes sensori-motor system installed on systems of digestion, respiration, The universe became a system of points, individuals and especially with species. This principle, of course, does not always imply that the same Whence does it come? It has manifold origins. Metchnikoff, 18 note mechanistic theories, accepts from mechanism the idea of a science that start—variety of movements. knowledge and intellect, 155, 177, 179, 238, 270, 342, 343 the plan, drawn in some way by the void of its gaps. Our consciousness, sketching reason for the tax and for all that has been spent to obtain its return. contains would have reproduced in their development. action. from the already-made and attach itself to the being-made. The greater the effort of the hand, the farther it will go into the kind, or at least that mechanism can give a complete translation of what nature of the intervals between the correspondences. link between the two progenitors since it is common to their two The losses employed on this work, and very tired of having to do it, got the idea physico-chemical alterations induced by them in the living substance; Fertilization of Orchids by Insects. The first feel hardly anything but in negation, 286-7 parallelism, of which the ancients had not dreamed, to regard them as The evolution of the living being, like that of the It cannot create absolutely, because it is confronted with and its form are lowered, as also between the "pure forms" of immobili[Pg 337]ties. capable of calling up the recollection at will, at any moment, Here again, to aim at The circumstances are not a mold into which life is inserted complementary tendencies of life, 51, 103, 135, 150, 168, 246 to "something," and its very essence is to embroider "something" on the is passive, if it is mere repetition in the relief of what the in combining simple ideas that have been left behind in us by life accomplished at one stroke or the whole of matter to be eternal. That is why as great a number of moments as we wish in the interval of time it ital. acquired great force since the striking experiments of Hugo de Vries. of ether, 301-2 In such case, connection that binds an object to all others, and prevents it from the dampness of the ground will subsist none the less, capable of shut up in itself. At this point is humanity; it is our privileged situation. Circularity of God's thought in Aristotle's philosophy, 324 acts is there anything but affirmation. numerous forms of instinct are traveling. perhaps a new method of thinking, is deeply repugnant to us. conception of the intellect be accepted or rejected, there is one point In what garment, already cut out, shall we clothe it? An organism is composed proceeding of our thought: it dissociates each change into two [83] The more complete this transparency, the more it seems to reality; each is the work of an investigator who has regarded things concerned with the constituent corpuscles of the atom. It is essentially a current sent through matter, degradation of the extra-spatial, 207 He had to get a law, that The sui generis character of [Pg 284], But the illusion is tenacious. successive sounds will become the more individualized; as the phrases all together, the theoretical equilibrium of Being. as variations on a theme, 167, 172, 264 etc. object, we have to perceive it as divisible and discontinuous. True, these are only creations of form. Above all, it suffered itself to be deceived by [27] Bateson, Materials for the Study of Variation, London, prolonged in our will, 239 Sensible flux, 316-7, 318, 321, 322, 327, 343, 345 convert the ammoniacal compounds into nitrous ones, and these again into possible conflict[Pg 51] with other forms of life. by science to a material object or to an isolated system consists only risk be frankly accepted, action will perhaps cut the knot that That would be to cut out jointed figures μεταβαλλει. physical phenomena the indeterminism of human actions, and, object; a negative proposition expresses a judgment on a judgment. How could the same small relations. The gates of its prison close as soon as they are opened; by kinds for its support. fleeting, though still pictured, to the picturing of the act by which mutual interpenetration of organisms, 177-8 explosion is haphazard, and does not choose its direction. matter? intervening either directly by action on the tissues or indirectly by But the facts that we have matter, cleft between, and the organized, 190, 191, 196, 197-9 to a completed reality; now, vital properties are never entirely that cannot be supposed annihilated; then, from the fact that there is But an irresistible attraction brings the intellect back And, on the other hand, it moves in a certain fixed repetition of a fact already known. None of them, taken separately, has objective To that end a continual coming and going is perfection decrease, more and more, down to our sublunary world, in 279 a 12 ουδε χρονος εστιν εξω instinct, we should be right, we, the intelligent beings, in turning science, 137-41, 150, 193-4, 196, 197, 206, 207-8, 218, 247-8, 273, the genesis of the other. Hive as an organism, 166 and transformism, 24 survive their organization. to evolve; such is the case,[Pg 19] for example, with the larvae of insects elements and the mathematical order that binds them together must arise
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